ctrp352 Revisting 1996 Kabul

Kabul River by flickr member: Canadagood

In Sept. 1996 the Taliban had just taken over Kabul and Jeremy Wagstaff was working as a journalist for Reuters in Hong Kong when the unexpected happened. He was told they needed him in Kabul, without much preperation or explanation he eventually found his way there and found his way to the front lines of the war in Afghanistan.

In this podcast, recorded one calm sunny afternoon in Kabul, Jeremy recalls what the city was like in those days, what you could and couldn’t do, and what dealing with the Taliban was like for a foreign journalist.

Read Jeremy on the Loose Wire Blog

ctrp348 An Afghanistan Round Table

Bananas on Chicken Street

On one summer night in Kabul, 6 friends of various backgrounds sit on a roof under the stars when the city is at its quietest, to discuss their thoughts on this place thats means something different for each person.  During the course of this extended podcast, we get into how to explain the ways of this place, as well as the answer to these statements you often hear about how “They don’t want us here” and “Afghanistan must solve its own problems.”

Somewhere in Portugal

Viseu, Portugal

I’ve been running around the North of Portugal, cities full of history, pride, tradition, and granite!

Yours, Not Mine

Scrolling and clicking around the social networks on the 4th of July, you see alot of well wishes and people in the US getting together to celebrate. As a kid there were some years, when I wasn’t in Portugal, that I would of course enjoy the festivities on this day.  However now as an adult, I know more about what this day means, and instead of celebrating, I return to the words of Frederick Douglass, “This Fourth of July is yours, not mine.”

They Renamed Pretoria

The plane ride from Amsterdam to Vienna is more of hop than a flight. You’re up, you get a drink and a snack, you look out the window – you’re there.  Yet even in that short time, I found myself engaged in a thought provoking conversation last week on the plane, with a young South African sitting to my left.

What particularly sparks my attention are the details that, even as a socially conscious and worldly journalist, I have missed over the years.  One that will not come as a surprise to most of you as it has been true for several years now, they renamed Pretoria – a fact I was not aware of.  Though the complete name change is still being discussed in some levels of government in South Africa, my new friend informed me that in her home town now known as Tshwane, most signs and official markers have all been changed already.

I didn’t have to ask her why they changed it. Thinking about it for a moment I realized the name Pretoria, even for me an outsider, makes me think of the apartheid era. Specifically I always loved the film Biko, about Stephen Biko’s life, and the depictions of police and Pretoria from that film are indeed prevalent in my head. Beyond that, when I think of former Portuguese colonies like Luanda in Angola (formerly Nova Lisboa) and Maputo in Mozambique (formerly Lourenço Marques), I understand the concept in the context of breaking with traditions and gruesome reminders from colonial times.  So although I hadn’t heard Pretoria was renamed, I immediately did the math in my head and understood what was happening.

It was my seat companion that brought up the issue that inspired this post, when she expressed great frustration at the renaming.  Not because she had some deep seated love for the name Pretoria or for the Apartheid era, but because for this young South African of Afrikaner decent (if I may add with no disrespect intended), the time, energy, and resources dedicated to the process of renaming cities like Pretoria could have better improved the nation by helping to address poverty and the needs of the most vulnerable people of the nation.  Instead they spend huge sums of money and hold endless discussions, all to change a name of a city.

Looking back and forth between this very articulate person and the clouds outside, I was reminded of that great scene in Clint Eastwood’s Film Invictus (about Mandela’s intial time as the new president of South Africa and the end of apartheid).  In this specific scene there is a meeting of the new sports commission about changing the colors and name of the South African rugby team. Rugby having been the sport synonymous with those in power during apartheid. Without going into the extended version of what happened, nor to ruin a powerful scene in the film, just as the new commission is going to approve of a motion to change the name and change the colors of a team that was so important to many white South Africans, Mandela begged them not to.  He felt rugby could be changed from a symbol of division to a symbol of unity.

Mandela has been out of the presidency for a long time and I haven’t read his comments about the Pretoria name change. Maybe it isn’t fair to compare them and indeed the name should go away like Salisbury in Zimbabwe and Leopoldville in Congo. Or maybe the creative and unifying spirit that Mandela brought is gone now, and his fear of people playing politics with symbols and names has come true.

Clinical Protest

“…if you live in a state institution and you’re diagnosed with schizophrenia in the United States in the present day, the chances are exponentially greater that you are going to be in a prison than in a hospital…” – Jonathan Metzl on All in the Mind.

A recent edition of All in the Mind, ABC Radio National’s Mental Health radio program, looked at historical connections between protest and mental illness.  One of the main points of the program is to point out that historically, those active in protest movements of various kinds, have often been said to be or officially diagnosed as mentally ill. In this way their goals or grievances with social structures and practices are seen as not worthy of being taken seriously, as they are brought on by a sickness.

The main interviewee on the program was Associate Professor Jonathan Metzl, author of the book The Protest Psychosis: How Schizophrenia became a Black Disease, published by Beacon Books. Through his work Metzl explains a long list of cases where black people active in the civil rights struggle in the US were in incarcerated and while in prison diagnosed as schizophrenic or psychotic, then having their sentences extended and the array of treatments and medications expanded til the point that even if they had never been mentally ill before, they would become so.

From the era of slavery to the days of Malcolm X and Martin Luther King Jr, the discussion is a very interesting one that still has a big impact today in how we look at people in mental institutions, prison, and protest movements.

Highly recommended listening, full transcript is also available.