If you want to talk about decolonizing museums and other knowledge institutions in this world then you need to speak with those who preserve, produce, and pass on culture. In the fascinating and complex case of the Maasai and their engagement with museums in the UK, it is women who play an essential role in knowing about what an artifact is, how it is made, and why it is important. Despite this fact, in this growing global conversation, the voices we more often hear are male.
Almost three years ago Samwel Nangiria paid a visit the Pitt Rivers Museum in Oxford. While there he was presented with objects gathered from his culture around 100 years ago. To his shock the collection included items that would normally never have made it into a museum or out of the hands of specific members of the Maasai community. He would eventually express his feelings to the museum, and what follows has become a fascinating and at times emotional engagement to de-colonize museums and empower the Maasai to tell their own story of who they are as a living culture today.
Today on the podcast we explain the process from the unlikely way it began to the interesting ways it has evolved. With help from Nick Lunch – Director of Insight Share, Dr/ Laura from Broekhoven – director of the Pitt Rivers Museum, and Samwel Nangiria of the Pan-African Living Cultures Alliance.
The Maasai people of Kenya and Tanzania have a long tradition of living in harmony with nature. However, for the past century they have also seen their land and way of life targetted by encroaching intiatives related to nation-building, development, tourism, mining, etc. As a new decade begins the Maasai are once again being pushed off their lands and told their way of life must end in the name of “progress” or “development”. Today on the podcast, we hear from three members of that community who explain their way of life and the reality they face on the ground today. It’s the story of the Maasai and their struggle to survive.
There is a force referred to as development that has arrived in Northern Kenya. It brings highways, wind farms, pipelines, cables, standardized education, and new towns where the government wants people to live and work. What it also brings is pollution, inequality, disappearing cultures and languages, an end to nomadic lifestyles that have existed for hundreds of years. While all this is happening, extreme weather has also arrived, taking people who have long known how to live in balance with the environment and thrusting them into the uncertainty and destruction climate change leaves in its wake.